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Mozart Requiem: Offertory. Hostias—with video chat

Updated: Jan 10

 

Hostias—Larghetto, E flat major, 89 mm: Hostias 54 mm; Quam Olim Abrahae 34 mm


Francisco de Zurbarán Sacrificial Lamb. Agnus Dei (1635- 1640) in the Prado Museum in Madrid, Spain. The Lamb of God is an allusion to Christ's title as recorded in John's Gospel (John 1:29), where John the Baptist describes Jesus as "The Lamb of God who takes away the sin of the World"
 Josefa de Ayala The Sacrificial Lamb, circa 1670-1684. (The Walters Art Museum)

A hostia is a sacrificial animal. Before the Romans destroyed Herod’s Temple in Jerusalem in 70 A.D., animal sacrifices such as sheep were offered in the temple’s sanctuary as a basic religious act, comparable to contemporary practices in cultures throughout the Mediterranean.


Other sacrifices included grain, wine and incense. This invokes the very ancient principle of giving a god something in exchange for his granting your request.


The Hostias movement makes requests for specific souls commemorated in the Mass, quarum hodie memoriam facimus! (“those souls whose remembrance we make today.”)


Hostias et preces tibi, Domine!

Sacrifices and prayers to you, Lord!


Laudis offerimus tu suscipe pro animabus illis

Take up the praises we offer you for those souls


quarum hodie memoriam facimus!

whose remembrance we make today!


Fac eas, Domine, de morte transire ad vitam.

Lord, make them cross over from death to life.


quam olim Abrahae promisisti et semini ejus.

which you once promised to Abraham and his seed.


The only movement in the Requiem in the key of E flat major. The choral writing is homophonic and chordal, the text parsed in regular 4-measure phrases. The orchestra steps elegantly, gracefully, dolce, between lower strings and upper, the dynamic piano for the first 23 measures. The music is in the stil galant, courtly, discreet.


Letter W, M23, even though the text is a repetition of the same text sung at MM1-21, with a subito forte, the mood changes. The tessitura for all four choral parts is higher, and thus the statement is intensified.



Fac eas, Domine, de morte transire ad vitam. Lord, make them cross over from death to life.Master of the Harvard Hannibal (French, active Paris, France, 1415 - about 1430). Mass for the Dead, about 1420 - 1430, Tempera, gold paint, gold leaf, and silver paint on parchment. Leaf: 17.9 × 13 cm (7 1/16 × 5 1/8 in.), Ms. 19 (86.ML.481), fol. 113. The J. Paul Getty Museum, Los Angeles, Ms. 19, fol. 113

The larghetto tempo, and triple meter, piano, are restrained, almost Viennese waltz-like. This is music at its aristocratic best: subtle, dignified, sure of itself without having to assert itself.


One of the stunning aspects is the amount of modulation that unfolds with such elegant effortlessness:

  • Starts in E flat major

  • Letter V M16 C minor

  • MM20-21 B flat major

  • Letter W M23 B flat minor

  • Letter X M29 D flat major

  • M30 A flat major

  • M31 F minor

  • M34 C major

  • MM38-39 d minor

  • M42 E flat major

  • MM53-54 D major = G minor dominant

  • The smooth passage from E flat at Letter Z, M46 to D major, the dominant of g minor at M53, is a chromatic tour de force: in these 6 measures, the music traverses the following chromatic alterations: B natural, F sharp, A natural, C sharp, E natural, to land, apparently effortlessly, gracefully, subdued, with a falling violin line, M53, ,on D. This D will transmute into the dominant of g minor, and, as such, is the gateway into the Quam Olim Abrahae fugue and all that it promises. With a jolt, Quam Olim Abrahae abruptly roars back for the second time, exactly as it appeared at the end of the Domine Jesu: robust, dramatic, vigorous.


Along with this veritable panoply of keys are the many subito dynamic changes between forte and piano that pepper the entire movement.

  • M1 piano

  • Letter W M23 forte

  • M24(3) piano

  • M27 forte

  • Letter X M29 piano

  • M31 forte

  • M32(3) piano

  • Letter Y M34(3) forte

  • M36 piano

  • M39 forte

  • letter Z M46 piano where the choir urges Fac eas, Domine, de morte transire ad vitam. ("Lord, make them cross over from death to life.")

What do these many abrupt dynamic shifts convey? Is it the urgency in sacrifice, especially in animal sacrifice?


From Ancient Greek δυναμικός (dunamikós, “powerful”), from δύναμις (dúnamis, “power”), from δύναμαι (dúnamai, “I am able”), we understand where dynamite comes from. In this music, it is in the dynamics that convey much of emotional dynamite of the music.

When we put together the fast-changing and wide-ranging modulatory maneuvers and dynamic shifts with the elegant facade of the music, we get an understanding of the extraordinary expressive power of the music.


Choirestory

  • The choir should emphasize, ever so gently, text syllables according to the word pronunciation and musical meter and phrasing.Because this is Mozart, the two always go so readily hand-in-hand with each other. TI-bi, DO-mi-ne, LAU-dis, o-FFER-i-bus, I-llis etc.


  • A series of quarters—two or three—are never equal. That would be dull. One note is always discreetly more or less than another: slightly louder, slightly longer; then slightly softer, slightly shorter, with the inflection of speech meant to persuade.





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